"W.R. Kirk repeated the later story of a taniwha (water-monster), the "familiar spirit or guardian of Te Rakitaounere (also given as Te Rakitauneke) a famous chief and warrior" who lost his master about the Dunedin hills, slithered down the Silverstream, 'Whaka-ehu', and 'lay down and left a hollow Te Konika o te Matamata' on the site of Mosgiel. The taniwha (named Matamata) wriggled down the Taieri, making its tortuous course, and when he died became the seaboard hills, including Saddle Hill. This story has associations with Kati Mamoe, ('Ngati Mamoe' in modern standard Māori) of the late 17th or early 18th century. According to tradition this period also saw the occupation of the kaik (unfortified settlement) near modern Henley - called Tai-ari like the river - and on the hill above it a pa, or fortified settlement, called Omoua. Tukiauau built a pa called Whakaraupuka on the west side of Lake Waihola and his rival, Tuwiriroa, came down from Lake Wakatipu and built one at Taieri Mouth on the coast. Māori soon abandoned Whakaraupuka, but the Taiari settlement at Henley endured into modern times. (Anderson, 1998.)
In February 1770 Captain James Cook described the saddle-shaped hill which became known as Saddle Hill, the landmark east of Mosgiel. The Weller brothers of the Otago whaling station on Otago Harbour (modern Otakou) sent a Mr. Dalziel to inspect the Taieri Plain for a proposed Scottish settlement in 1839, but he gave an unfavourable report. In 1844 Edward Shortland noticed Māori running pigs on the landward slopes of Saddle Hill or Makamaka (as he recorded the hill's Māori name). Charles Kettle surveyed the plain and coastal hills for the Otago Association in 1846 and 1847. He also climbed the westward hills and saw the raised land beyond, the nearest approach of the Central Otago plateau to the sea, which he correctly identified as potentially fine pastoral country."
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